Pope Benedict in his Encyclical “God is Love” wrote: “Being
Christian is not the result of an ethical choice or a lofty idea, but the
encounter with an event, a person, which gives life a new horizon and a
decisive direction” Today on the Second Sunday of Lent, God through his Church,
is calling upon us to ascend the great mountain and encounter the Lord. The
very one who gives life a “new horizon and decisive direction”.
To begin this journey properly and with some foundation for
the path that God desires us to take, we must look at the First Reading from
Genesis (22:1-18). There Abraham goes up the mountain and in answer to God’s
unfathomable request to sacrifice his only son Isaac, he responds, “here I am
Lord”. Because of his faith, Abraham does not fear what might wait for him up
the mountain. He has full trust and confidence in the God that he serves. He
knows that whatever might become of this trip he is about to make, God will be there,
and all will be well. Because of this God tells Abraham, “By myself I have
sworn, declares the LORD, because you have done this and have not withheld your
son, your only son, I will surely bless you, and I will surely multiply your
offspring as the stars of heaven and as the sand that is on the seashore. And
your offspring shall possess the gate of his enemies, and in your offspring
shall all the nations of the earth be blessed, because you have obeyed my
voice.” (22: 16-18) Here we see the promise also of the Christ who is to come.
The promised offspring of Abraham through whom the entire creation will be
blessed. You see underneath the story of Abraham is also the story of Jesus Christ.
The Book of Genesis, when you read it through the eyes and actions of Jesus,
you find the New Testament there.
Why does the Church want us to reflect upon this passage
today? She wants us to do what Abraham did, to trust God and have faith in him.
The type of faith that leads us to give up all things and to follow him alone.
We are being called not to give up our sons or daughters, but our very selves.
If we want to journey with Jesus up the mountain of faith, then this is what we
all are called to do.
In today’s Gospel from Mark (9:2-10), we find that Peter,
James, and John, are ready to make the trip up the mountain with Jesus. What do
they find there? They see Jesus transfigured before their very eyes. We are
told that Jesus’s clothes become “glistening, intensely white, as no fuller on
earth could bleach them.” Meaning that if we had the best washing machine that
money could buy, then with all the bleach and Ajax we could get our hands on, we
could not make a garment as white and bright as Jesus was at that moment. Many
of the Church Fathers see this light that is coming forth from Jesus not as
created light, light from this world, but divine light pouring forth from his divinity. Peter, James, and John, stand in the visible fire of God and they are
not consumed by it. Like Moses before the burning bush or the Mother of God who
held in herself the creator of the world, they stood in the in the midst of God
himself and were able to stand and not be burned by all his glory.
What then did Peter, James, and John encounter in this Holy
Fire, this divine light that surrounded them? They found the light that is full
of life and transformation. The light that is overflowing with the burning
power of God’s love. The found the love that has the power to change lives and
redeem souls. This fire then becomes like a fire that is used to purify precious
metals such as gold or silver. As you heat it up the impurities burn or go to
the bottom, then all you are left with is pure gold or silver. Purifying love, the
burning presence of God is illumined and made visible, this is what Peter,
James, and John found upon that mountain with Jesus.
This must lead us to ask the questions, how do we today make
this trip with Jesus? How are we lead up the mountain of faith by our Lord
himself? How are we able to stand in God’s Holy Fire and not be consumed by it?
Now, right before making this same journey with his closest disciples, Jesus
tells them what is needed to encounter God’s transforming fire. He says, “If
anyone would come after me, let him deny himself and take up his cross and
follow me. For whoever would save his life will lose it, but whoever loses his
life for my sake and the gospel’s will save it.” (Mark 8:34-35) Jesus is making
it clear, if you want to be transformed through my divine light and love, the
you must give up yourself and live for God and others. Glory is only found on
the other side of the Cross.
We can see this Cross pattern of living in the Lenten
practice that we should be keeping this time of year and all year for that
matter. The actions of prayer, fasting, and almsgiving, all place the Cross at
center of our hearts and in the middle of our lives. Allowing them to be broken
opened and refashioned by God’s love and mercy, by his Holy Fire. In the
Gospels we see Jesus doing these three same actions often. Think about the many
times we hear of him going off to pray by himself. Like each one of us should
be doing, spending time with our Father in heaven. Listening to the desires and
plans that he has for us. Talking about the problems that confront us. Asking
him to be a light to our feet and a path out of any darkness that we may find. We
also find Jesus fasting before he is tested by the Evil One and begins his three-year
public ministry. If the Son of God himself had to do this in preparation, does
it not make sense that we should also? You bet we should. By fasting we prepare
ourselves, through the Holy Spirit’s assistance, to be ready to overcome the many
trials and tribulations that life will surely bring our way. Lastly, as with
the others, we hear our Lord reminding us repeatedly about the importance of
giving alms. Saying no to ourselves and giving to someone else purely out of
love. Alms giving is another way that we can practice what it means to give up
self and live for other people. Jesus had to empty himself to become the slave of
all, so we must do likewise. As he tells is so clearly about where our true
treasure should be, “Fear not, little flock, for it is your Father’s good
pleasure to give you the kingdom. Sell your possessions, and give alms; provide
yourselves with purses that do not grow old, with a treasure in the heavens
that does not fail, where no thief approaches and no moth destroys. For
where your treasure is, there will your heart be also.” (Luke 12:32-34) St.
Paul too, also reminds us of this message, “our Lord Jesus Christ, that though
he was rich, yet for your sake he became poor, so that you by his poverty might
become rich. (2 Corinthians 8:9)
So, it is by our Crossed-shaped living, giving up ourselves,
that we make this trip up the mountain with Jesus. When we do get to the top,
we also hear those same words that the Father speaks about Jesus, but only now
they are for us also, “this is my beloved son or daughter with whom I am well
pleased.” This is the voice that we find speaking to us when we have been transformed
by grace through the very fire of God’s burning love.
Now St. Paul reminds us in Second Reading from Romans (8:31-34)
that God is not asking us to do something that he has not already himself done.
“He who did not spare his own Son but
gave him up for us all, will he not also give us all things with him?” In
some of the most powerful words to ever flow from the beautiful pen of St. Paul,
he makes it clear that God gave up all, that we may have all. This is the awesome
and full truth of the Christian Gospel, that upon the Cross, God made it very
public, for all to see, what his boundless love and mercy looks like in action.
It is at this very point that we learn the full power of the famous words from
John’s Gospel, “For God so loved the world, that he gave his only Son, that
whoever believes in him should not perish but have eternal life.” A love that
has given us all things, that we may have all in Jesus. What confidence each
one of us should have as sons and daughters of the Living God!
We can also see this same message reflected upon by St. Paul
in his Letter to the Colossians, “seeing that you have stripped off the old
self with its practices and have clothed yourselves with the new self, which is
being renewed in knowledge according to the image of its creator.” (Col 3:9–10)
Through Jesus we have been clothed in this new light. This is the same light
that Peter, James, and John found upon the high mountain with Jesus. The very
light that makes all things new. The light of the new creations itself. The
light that transforms us every day to be more like Jesus, who is the true image
of both God and man. The prefect display of our true humanity in communion with
God and one another. As St. John sees in Revelation, “they shall see his face,
and his name shall be on their foreheads. And night shall be no more; they need
no light of lamp or sun, for the Lord God will be their light, and they shall
reign for ever and ever.” (22:4-5)
To complete this picture, let’s look at one more part of
today’s Gospel. Peter wants to set up three booths, one for Jesus, one for
Moses, and one for Elijah, but as the Gospel says, he does not really know what
to say. But Jesus knows that this encounter with divine light is not just for
them, they have to go forth and take the light into the world. Jesus wants
Peter to know that with discipleship comes the mission to spread the love of
God to the ends of the Earth. Jesus has to make Peter and us understand that we
must go down from the mountain and share the divine light of God with one another.
It’s not just for our own sake, but a power at work to restore lives and the creation
itself. Think about how this works here today at the Sacred Liturgy. We have to
ascend the altar, the mountain of God to encounter Jesus. That is the reason
most altars are raised up high, not just so the people can see, but so that we
can ascend to God. There we receive the Body and Blood of Jesus, the very Body
that showed forth it’s divine transforming light around the disciples. We too
should be transformed by the fire that comes from the chalice of God’s love for
us. Then we descend from the mountain and take the Resurrected light of Jesus Christ
into the world. Taking light, hope, and mercy, to where there is only darkness,
pain, and desperation. This is what the encounter with Jesus calls us to do on a
daily basis. A call of action and love, always knowing full well the cost of our
discipleship. The cost of the Cross and God’s love for us.
Let us not be afraid to make the journey up the mountain
with Jesus. This is the only path that leads us to compete transformation as
God’s light filled family. A path that takes us through the Cross, is the only
one that leads to the glories of Easter/Pascha. It is during this time of Lent
that we encounter “the event” the person of Jesus, he is the only one who gives
life its “new horizon and a decisive direction”. As we move forward this season, give up yourselves
and open your minds and hearts to the transforming light that comes forth from
Jesus Christ.